Bhagavad Gita Chapter 2 Verse 29 (2.29)
Bhagavad Gita Chapter 2 Verse 29 (2.29)
आश्चर्यवत्पश्यति कश्चिदेन- । माश्चर्यवद्वदति तथैव चान्यः | | आश्चर्यवच्चैनमन्यः शृणोति | श्रुत्वाप्येनं वेद न चैव कश्चित् | | २-२९ | |
āśhcharyavatpaśhyati kaśhchidena- māśhcharyavadvadati tathaiva chānyaḥ āśhcharyavachchainamanyaḥ śhṛiṇoti śhrutvāpyenaṁ veda na chaiva kaśhchit
Word-by-word guide:
Line 1:
- अचयव
(Ashcharyavat)— आश्चर्य(as a wonder) - पश्यति
(pashyati)— कोई देखता है(someone sees) - कइ
(kashchit)— कोई देखता है(someone sees) -
ejoined in kaśhchidena - न
(na)— विरले ही जानता है(hardly anyone truly knows)
Line 2:
-
mjoined in māśhcharyavadvadati - अचयव
(Ashcharyavat)— आश्चर्य(as a wonder) - वदइ
(vadati)— वदइ(speaks) - तत्
(tad)— वह(that) -
aivajoined in tathaiva - च
(cha)— विरले ही जानता है(hardly anyone truly knows) -
njoined in chānyaḥ - यः
(yah)— जो(who)
Line 3:
- अचयव
(Ashcharyavat)— आश्चर्य(as a wonder) - च
(cha)— विरले ही जानता है(hardly anyone truly knows) -
ijoined in āśhcharyavachchainamanyaḥ - न
(na)— विरले ही जानता है(hardly anyone truly knows) - माम्
(mam)— मुझको(Me) - यः
(yah)— जो(who) - इओइ
(shrinoti)— इओइ(hears)
Line 4:
- श्रुत्व
(shrutva)— सुनकर भी(even after hearing) - अपि
(api)— सुनकर भी(even after hearing) -
ejoined in śhrutvāpyenaṁ - न
(na)— विरले ही जानता है(hardly anyone truly knows) -
mjoined in śhrutvāpyenaṁ - एद
(veda)— विरले ही जानता है(hardly anyone truly knows) - न
(na)— विरले ही जानता है(hardly anyone truly knows) - च
(cha)— विरले ही जानता है(hardly anyone truly knows) -
ivajoined in chaiva - कइ
(kashchit)— विरले ही जानता है(hardly anyone truly knows)
English: Some see, speak of, or hear of the self as a wonder, yet even after hearing, few truly know it.
Learnings from Shloka 29:
- The wonder of consciousness:: The nature of our inner awareness is one of the greatest mysteries of life.
- Beyond intellectual learning:: True self-realization goes beyond mere words and must be experienced personally.
Gita/Sanskrit Language Quiz
Practice this shloka vocabularyMatch Sanskrit words from shloka 2.29 with their Hindi and English meanings.
Practice vocabulary
The nature of the self is so profound and mysterious that it strikes people with wonder. True Gyan requires more than hearing or reading; it requires direct inner experience.