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Bhagavad Gita Chapter 15 Verse 6 (15.6)

Reflective Prompt:

How do you view the relationship between the individual soul (Jivatma) and the Supreme Divine?

  • Option 1: The Jivatma is a completely separate entity created from nothing, with no divine connection.
  • Option 2: The Jivatma is an eternal fragment (amsa) of the Supreme, temporarily drawing the mind and senses.

Bhagavad Gita Chapter 15 Verse 6 (15.6)

न तद्भासयते सूर्यो न शशाङ्को न पावकः । यद्गत्वा न निवर्तन्ते तद्धाम परमं मम | | १५-६ | |

na tadbhāsayate sūryo na śhaśhāṅko na pāvakaḥ yadgatvā na nivartante taddhāma paramaṁ mama

Word-by-word guide:
Line 1:
  • (na) — नहीं(not)
  • तत् (tat) — वह(That)
  • भासयते (bhasayate) — प्रकाशित करता(illuminates)
  • सूर्यः (suryah) — सूर्य(the sun)
  • (na) — नहीं(not)
  • शशाङ्कः (shashankah) — चंद्रमा(the moon)
  • (na) — नहीं(not)
  • पावकः (pavakah) — अग्नि(fire)
Line 2:
  • यत् (yat) — वह(where)
  • गत्वा (gatva) — जाकर(having gone)
  • (na) — नहीं(not)
  • निवर्तन्ते (nivartante) — लौटते हैं(they return)
  • तत् (tat) — वह(That)
  • धाम (dhama) — धाम(abode)
  • परमम् (paramam) — परम(supreme)
  • मम (mama) — मेरा(My)

English: Neither sun, moon, nor fire shines there. Those who go thither never come back. For, Arjuna, that is my Celestial Home!

💡 Commentary Note

That supreme state is not illuminated by the sun, nor by the moon, nor by fire. Once reached, there is no return; that is the supreme abode of the Divine.

### Shlokas 7-11 **The Jivatma, or individual soul.**

Learnings from Shloka 6:
  • The World is an Upside-Down Tree:: The material world is compared to a banyan tree with roots above (in spiritual realms) and branches below (our physical lives).
  • The Axe of Detachment:: To find true peace and escape the entanglement of sense-objects, one must cut the deep roots of this tree using the weapon of detachment (asanga).
  • The Supreme Destination:: Beyond the worldly tree lies the self-luminous, eternal state of the Divine, from which there is no return to worldly bondage.

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