Bhagavad Gita Chapter 4 Verse 18 (4.18)
Bhagavad Gita Chapter 4 Verse 18 (4.18)
कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् | | ४-१८ | |
karmaṇyakarma yaḥ paśhyedakarmaṇi cha karma yaḥ sa buddhimānmanuṣhyeṣhu sa yuktaḥ kṛitsnakarmakṛit
Word-by-word guide:
Line 1:
- कर्माणि
(karmani)— कर्म(one who sees inaction in action) - अकम
(akarma)— कर्म(one who sees inaction in action) - यः
(yah)— कर्म(and action in inaction) - पए
(pashyet)— कर्म(one who sees inaction in action) - अकमइ
(akarmani)— कर्म(and action in inaction) - च
(cha)— कर्म(and action in inaction) - कर्म
(karma)— कर्म(and action in inaction) - यः
(yah)— कर्म(and action in inaction)
Line 2:
- सः
(sah)— ज्ञानी(that person is wise among humans) - बुद्धिमान्
(buddhiman)— ज्ञानी(that person is wise among humans) - मउएउ
(manushyeshu)— ज्ञानी(that person is wise among humans) - सः
(sah)— ज्ञानी(that person is wise among humans) - युक्तः
(yuktah)— योग(that person is joined in Yoga) - इन-कम-इ
(kritsna-karma-krit)— कर्म(one who has done all action rightly)
English: He who can see inaction in action, and action in inaction, is the wisest among men. He is a saint, even though he still acts.
Learnings from Shloka 18:
- Action is subtle:: Even wise people can be confused about what is action, inaction, and wrong action.
- Karma is not just movement:: Doing something good with attachment can still create bondage.
- Vikarma is harmful action:: Wrong action is not the same as inaction. It actively moves the mind away from Dharma.
- Akarma is action without bondage:: When work is done without attachment, ego, or craving for the result, it is like "inaction in action."
- Inaction can also be action:: Avoiding a duty is not neutral. Refusing to act can also create consequences.
- Wisdom changes how work feels:: When action is offered and detached, work no longer traps the person who performs it.
Gita Knowledge Quiz
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### Shlokas 19-23 **The conduct of Yogis and sages, and its glory, described.**