Bhagavad Gita 5.13-5.26 Sanskrit Vocabulary Quiz

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Gita/Sanskrit Language Quiz

Bhagavad Gita 5.13-5.26 Sanskrit Vocabulary

Match every available Sanskrit vocabulary entry from Bhagavad Gita 5.13-5.26 with its Hindi and English meanings.

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Shloka 5.13

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Sanskrit

सव-कमइ sarva-karmani मनसा manasa सन्न्यस्य sannyasya अए aste सुखम् sukham वइ vashi नव-वए nava-dvare उए pure देही dehi न na एव eva कुर्वन् kurvan करय karayan

Meaning

कर्म mentally renouncing all actions कर्म mentally renouncing all actions कर्म mentally renouncing all actions आत्मा the self-controlled one rests happily आत्मा the self-controlled one rests happily आत्मा the self-controlled one rests happily नव-वए in the city of nine gates, the body उए in the city of nine gates, the body आत्मा the embodied soul नहीं not acting निश्चय ही not acting केवल आवश्यक शारीरिक कर्म करते हुए not acting कर्म not causing action

Shloka 5.14

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Sanskrit

कइव kartritvam कर्माणि karmani लोकस्य lokasya इजइ srijati प्रभुः prabhuh कम-फल-सओग karma-phala-samyogam स्वभावः svabhavah तु tu प्रवर्तते pravartate

Meaning

कइव not doership कर्म the Lord does not create people's actions कर्म the Lord does not create people's actions कर्म the Lord does not create people's actions कर्म the Lord does not create people's actions कर्म nor the connection to fruits of action अपना सच्चा स्वभाव nature alone functions लेकिन nature alone functions प्रवृत्त होता है nature alone functions

Shloka 5.15

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Sanskrit

अदए adatte कयइ kasyachit पप papam च cha उइत sukritam इउ vibhuh अज्ञएन ajnanena अइत avritam ज्ञानम् jnanam तेन tena उयइ muhyanti जतव jantavah

Meaning

अदए does not take कयइ anyone's sin पाप anyone's sin और nor anyone's merit उइत nor anyone's merit इउ the all-pervading Lord ज्ञान knowledge is covered by ignorance ज्ञान knowledge is covered by ignorance ज्ञान knowledge is covered by ignorance कामना therefore beings become deluded उयइ therefore beings become deluded जतव therefore beings become deluded

Shloka 5.16

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Sanskrit

ज्ञएन jnanena तत् tat अज्ञनम् ajnanam नइत nashitam आत्मनः atmanah तेषाम् tesham अइय-व aditya-vat प्रकशयति prakashayati परम् param

Meaning

ज्ञान but by knowledge वह that ignorance is destroyed कर्म that ignorance is destroyed नइत that ignorance is destroyed आत्मा of the self उनके लिए for those people ज्ञान knowledge like the sun इल्लुमिनतेस् reveals the Supreme इसके बाद reveals the Supreme

Shloka 5.17

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Sanskrit

त-उधय tat-buddhayah त-अमन tat-atmanah त-इथ tat-nishthah त-परयन tat-parayanah ज्ञन-इउत-कमश jnana-nirdhuta-kalmashah अउन-अइइ apunar-avrittim गच्छन्ति gacchanti

Meaning

त-उधय whose intellect is fixed on That आत्मा whose self is absorbed in That त-इथ established in That त-परयन devoted to That as the highest goal ज्ञान impurities washed away by knowledge अउन-अइइ they go to the state of no return जाते हैं they go to the state of no return

Shloka 5.18

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Sanskrit

इय-इनय-सपए vidya-vinaya-sampanne रमए brahmane गइ gavi हइइ hastini उइ shuni वपए shvapake पण्डिताः panditah सम-दइन sama-darshinah

Meaning

ब्रह्म in a learned and humble Brahmana ब्रह्म in a learned and humble Brahmana गइ in a cow हइइ in an elephant उइ in a dog वपए and in one considered an outcaste ज्ञानी the wise see with equal vision सम-दइन the wise see with equal vision

Shloka 5.19

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Sanskrit

इह iha तइ taih इत jitah सग sargah येषाम् yesham मनः manah सए samye स्थितम् sthitam इओश nirdosham हि hi समम् samam ब्रह्म brahma तस्मात् tasmat रमइ brahmani ते te स्थितः sthitah

Meaning

आत्मा here itself तइ worldly existence is conquered by them इत worldly existence is conquered by them सग worldly existence is conquered by them मन whose mind rests in equality मन whose mind rests in equality मन whose mind rests in equality मन whose mind rests in equality ब्रह्म Brahman is flawless and equal ब्रह्म Brahman is flawless and equal ब्रह्म Brahman is flawless and equal ब्रह्म Brahman is flawless and equal ब्रह्म therefore they are established in Brahman ब्रह्म therefore they are established in Brahman ब्रह्म therefore they are established in Brahman ब्रह्म therefore they are established in Brahman

Shloka 5.20

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Sanskrit

रइए prahrishyet इय priyam प्राप्य prapya उइए udvijet अइय apriyam इर-उइ sthira-buddhih असम्मूढः asammudhah रम-इ brahma-vit

Meaning

रइए does not become overjoyed when gaining what is pleasant इय does not become overjoyed when gaining what is pleasant प्राप्त करके does not become overjoyed when gaining what is pleasant उइए does not become disturbed by what is unpleasant अइय does not become disturbed by what is unpleasant इर-उइ steady in understanding मोह से मुक्त free from confusion ब्रह्म knower of Brahman

Shloka 5.21

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Sanskrit

बय-पएउ bahya-sparsheshu असत-अम asakta-atma इदइ vindati अत्मनि atmani यत् yat रम-ओग-उत-अम brahma-yoga-yukta-atma अक्षय akshayam अश्नुते ashnute

Meaning

बाहरी विषय-स्पर्शों से अनासक्त unattached to external sense contacts बाहरी विषय-स्पर्शों से अनासक्त unattached to external sense contacts आत्मा में सुख पाता है finds happiness in the Self आत्मा में सुख पाता है finds happiness in the Self आत्मा में सुख पाता है finds happiness in the Self ब्रह्म united with Brahman अविनाशी सुख भोगता है enjoys imperishable happiness अविनाशी सुख भोगता है enjoys imperishable happiness

Shloka 5.22

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Sanskrit

ये ye सपश-ज samsparsha-jah ओग bhogah उख-ओनय duhkha-yonayah अइ-अत-वत adi-anta-vantah तेषु teshu रमए ramate बुधाः budhah

Meaning

इंद्रिय संपर्क से जन्मे भोग pleasures born from sense contact इंद्रिय संपर्क से जन्मे भोग pleasures born from sense contact इंद्रिय संपर्क से जन्मे भोग pleasures born from sense contact वे दुःख के स्रोत हैं they are sources of suffering अइ-अत-वत having a beginning and end ज्ञानी उनमें रमते नहीं the wise do not delight in them ज्ञानी उनमें रमते नहीं the wise do not delight in them ज्ञानी उनमें रमते नहीं the wise do not delight in them

Shloka 5.23

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Sanskrit

शओइ shaknoti यः yah सोधुम् sodhum र prak शइर-इओक्षन sharira-vimokshanat कम-ओध-उभव kama-krodha-udbhavam एग vegam सः sah युक्तः yuktah सुखी sukhi नरह् narah

Meaning

जो यहीं सह सकता है one who can withstand here itself जो यहीं सह सकता है one who can withstand here itself जो यहीं सह सकता है one who can withstand here itself शरीर छोड़ने से पहले before leaving the body शरीर छोड़ने से पहले before leaving the body काम और क्रोध से उत्पन्न वेग the force born of desire and anger काम और क्रोध से उत्पन्न वेग the force born of desire and anger वह योगयुक्त है that person is disciplined वह योगयुक्त है that person is disciplined वह सुखी है that person is happy वह सुखी है that person is happy

Shloka 5.24

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Sanskrit

अत-उख antah-sukhah अत-अरम antar-aramah अत-ओइ antar-jyotih योगी yogi रम-इवन brahma-nirvanam अधिगच्छति adhigacchati ब्रह्मभूतः brahma-bhutah

Meaning

जो भीतर सुखी है one who is happy within अत-अरम delights within जिसका प्रकाश भीतर है whose light is within वह योगी that yogi ब्रह्म निर्वाण प्राप्त करता है attains liberation in Brahman ब्रह्म निर्वाण प्राप्त करता है attains liberation in Brahman ब्रह्म having become Brahman-like

Shloka 5.25

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Sanskrit

लभन्ते labhante ऋषयः rishayah इन-कमश kshina-kalmashah इन-वइध chhinna-dvaidha यत-अमन yata-atmanah सर्व-भुत-हिते sarva-bhuta-hite रताः ratah

Meaning

ब्रह्म attain liberation in Brahman ऋषि sages इन-कमश whose impurities are destroyed इन-वइध whose doubts are cut away आत्मा self-controlled सभी प्राणियों के कल्याण में रत delighting in the welfare of all beings सभी प्राणियों के कल्याण में रत delighting in the welfare of all beings

Shloka 5.26

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Sanskrit

कम-ओध-इउतन kama-krodha-viyuktanam यइन yatinam यत-एतस yata-chetasam इइत-अमन vidita-atmanam अइत abhitah वतए vartate

Meaning

काम और क्रोध of those free from desire and anger योग disciplined seekers मन whose minds are controlled आत्मा who know the Self ब्रह्म निर्वाण उनके चारों ओर है liberation in Brahman is present all around them ब्रह्म निर्वाण उनके चारों ओर है liberation in Brahman is present all around them

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